Here's what Rollo May has to say about the intersection of shadow material and morality in his essay entitled "The Dangers of Innocence":
The ethic of Christianity in our time became allied with the individualism which emerged in the Renaissance. This increasingly became the ethics of the isolated individual, standing bravely in his lonely situation of self-enclosed integrity... Ethics and religion became largely a matter of Sunday, the weekdays being relegated to making money--which one always did in ways that kept one's own character impeccable. We had then the curious situation of the man of impeccable character directing a factory that unconscionably exploited its thousands of employees. It is interesting that fundamentalism, that form of Protestantism which puts most emphasis on the individualistic habits of character, tends to be also the most nationalistic and war-minded of the sects, and the most rabid against any form of international understanding with other countries.
We need not--indeed, we must not--surrender our concern with integrity and our valuing of the individual. I am proposing that our individualistic gains since the Renaissance be set in balance with our new solidarity, our willingly assumed responsibility for our fellow men and women. In these days of mass communication, we can no longer be oblivious to their needs; and to ignore then is to express our hatred. Understanding, in contrast to ideal love, is a human possibility--understanding for our enemies as well as our friends.
...our capacity for evil hinges on breaking through our pseudoinnocence. So long as we preserve our one-dimensional thinking, we can cover up deeds by pleading innocent. This antediluvian escape from conscience is no longer possible. We are responsible for the effect of our actions, and we are also responsible for becoming as aware as we can of these effects.
...Life consists of achieving good not apart from evil but in spite of it.
--Rollo May, "The Dangers of Innocence," in
Meeting the Shadow, Tarcher & St. Martin's Press, pgs.174-5.
